\u0632\u0646\u062f\u06af\u06cc \u0632\u0645\u0627\u0646\u06cc \u06cc\u0627 \u0633\u06a9\u0648\u0644\u0627\u0631\u060c \u0632\u0646\u062f\u06af\u06cc \u0645\u0639\u0646\u0648\u06cc\u0633\u062a
\n\u0622\u062a\u0634 \u062c\u0627\u0646 \u06a9\u0647 \u0627\u0631\u062a\u0627 \u06cc\u0627\u062e\u062f\u0627 \u0628\u0627\u0634\u062f\u060c \u062f\u0631\u0622\u062a\u0634\u06a9\u062f\u0647 \u062a\u0646 \u0647\u0633\u062a. \u0628\u0647 \u0639\u0628\u0627\u0631\u062a \u062f\u06cc\u06af\u0631\u060c \u062e\u062f\u0627\u06cc\u0627 \u0622\u062a\u0634 \u062c\u0627\u0646 \u06a9\u0647 \u00ab \u0645\u0639\u0646\u0627 \u00bb \u0647\u0633\u062a \u062f\u0631\u0622\u0646\u0686\u0647 \u062c\u0633\u0645\u0627\u0646\u06cc\u0633\u062a \u062e\u0627\u0646\u0647 \u062f\u0627\u0631\u062f. \u0632\u0646\u062f\u06af\u06cc \u0632\u0645\u0627\u0646\u06cc \u06cc\u0627 \u0633\u06a9\u0648\u0644\u0627\u0631\u060c \u0633\u0631\u0686\u0634\u0645\u0647 \u0645\u0639\u0646\u0648\u06cc\u0627\u062a\u0633\u062a \u06a9\u0647 \u0628\u0627\u06cc\u062f \u0622\u0646\u0631\u0627 \u06a9\u0627\u0648\u06cc\u062f \u0648\u06cc\u0627\u0641\u062a<\/p>\n
– jamali<\/p>\n
The \u201esecular\u201c (earthen) and temporal life is meaningful<\/strong><\/p>\n The living fire, the fire which is life, that was represented in the image of the goddess Artha who constituted the central deity in the ancient Iranian mythology,\u00a0is contained in the earthen body itself<\/strong>\u00a0\u2013 the body that is metaphorically called \u201cfire oven\u201d in the ancient myth.<\/p>\n In other words, the god of the fire of life, which is \u201cdefining \/meaning\u201d being a god, is substantial within the physical \u201chouse\u201d.<\/p>\n Life in time or secular life, is the source of the very meaning that must be sought and found exactly within it.<\/p>\n – translated by palang<\/p>\n